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This is not merely a function of its complexity or even of the diversity of ideas offered under its umbrella, though the latter is noteworthy: A Danish theologian, struggling against Hegel and against the dilution of his Christian faith, is tossed under the same rubric with a twentieth-century atheist who edited newspapers, directed plays, and criticized this very theologian.Existentialism is difficult to define primarily because its essence, so to speak, is to oppose the kind of analytic reduction that definition entails.
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And the twentieth-century existentialists themselves were all still alive: Heidegger, Sartre, and Camus, Martin Buber and Gabriel Marcel and Paul Tillich.
Today all six men are dead and, from first appearances, so is the movement for which they are known. Norton reissued some of May’s introductory essays from review of the collection began: “Remember existentialism?
The dimensions of this misunderstanding help to account for the equanimity with which supportive scholars observe the apparent passing of existentialism from popular discourse.
And like the difficulty of arriving at a definition, the responsibility for widespread misconceptions, if it makes sense to assign responsibility, must be shared by those interested only in convenient labels and by the impenetrability (or richness, depending on one’s inclination) of existentialism itself.
The first two adjectives are regularly and vigorously attached to existentialism.